OCCULT VIEW

A member of a Pentecostal church told me this true story about one of their members, Margaret.  It concerns testing spirits.  Margaret is an elderly lady who had a terrible tragedy befall her in the past.  Her adult son was shot to death in what was assumed to be a gang related act.  Most say Margaret’s son was not involved in gangs and was only a bystander, perhaps the victim of mistaken identity.  Nobody can say what happened as the shooter was never found and the crime was never solved.

There is no grief that is felt as deeply or profoundly as when a parent has to bury their child.  We all experience the pain of seeing our parents pass away, but we accept it as the natural order of life.  But for a parent to outlive their child is very difficult indeed.  A parent is often never the same afterwards and the grief may never truly leave even with the passing of time.

Margaret felt this terrible grieving.  Then not long afterwards something peculiar began to happen.  She began getting visits from her dead son.  She would lie in her bed when her son would appear at the side of her bed.  Her son simply looked at her but never spoke a word.  Or Margaret would be sitting in her chair reading when her son would appear.  He would remain for a few minutes and then leave, again always silent.  Margaret did not feel disturbed or frightened by these visitations, but was comforted.

This was not a nightly occurrence but happened a couple times a week.  Margaret eventually told a few members of her congregation about this.  They thought, out of grief, she was imagining things.  Yet, they suggested she test this spirit visiting her to see if it was from God or something pretending to be her son.  They quoted 1 John 4:1 “Beloved, do not believe every spirit, but test the spirits to see whether they are from God.”  They believed one tests a spirit by having it acknowledge Jesus as God.

Margaret was hesitant at first to do this since it might put at risk these visitations that comforted her.  However she finally did this test.  When her son appeared to her, she asked him to acknowledge Jesus.  Her son remained silent as he always had.  Thereafter the spirit of her son never visited her again, not once.  It appeared whatever had visited her was banished.  The spirit test worked.

What to make of this story?

The most rational explanation was Margaret’s “visitations” were all psychological and in her grief she was visualizing her son.  By biblically testing her visualization she was able to move beyond her grief and finally put her son to rest in her mind.

Then again perhaps a genuine spirit was visiting Margaret.  It might have been a trickster spirit pretending to be her son, impersonating him.  A dark spirit may have sought to take advantage of her at the time of her vulnerability.  By testing the trickster spirit she effectively exorcised it, banishing it to whence it came.  This seems to be the biblical rational behind “testing spirits”.

There is a third intriguing possibility.  Her son’s actual ghost may have visited Margaret.  To my ears this sounds like a haunting.  Her son died a sudden violent death and his murder was never solved.  Those who suffer tragic deaths may become stuck, unable to leave this world behind.  They may not realize they are dead, wandering in a somnambulate state unable to free themselves.  Or a ghost may have an unresolved purpose preventing it from leaving the physical world.  Perhaps her son was so attached to his mother that he refused to leave her.  Then again the son’s restlessness may have been motivated by the unsolved nature of his death and he sought resolution.

If this were the situation, the effect of the spirit testing would be to open the eyes of the dead.  In stories of near-death experiences it is told that a tunnel of light hovers above but is not immediately visible.  The first stage of death is the out-of-body experience where the soul remains in contact with the physical world.  Then the tunnel of light beckons them and they are brought into contact with the world beyond.  All a trapped soul needs to do look and enter this tunnel of light to be freed.  By “testing their spirit” we awaken a ghost from their slumber so they can be aware of the light and move on.

Margaret was said to miss seeing her son after he stopped visiting her.  But this was for the best.  Her son really needed to move on.  In time she will pass away herself (as we all will one day) and her son will be waiting for her in the tunnel of light.

I love fireworks.  A fireworks display brings me joy, what a wondrous thing to watch.  It reminds me of a man-made thunderstorm, and I love lightning storms too.  They are tools for celebration, from America’s 4th of July holiday to the Chinese New Year. 

Yet, fireworks had a different purpose with their origin in China.  One traditional use for fireworks was to scare away evil spirits.  That is one of the symbolic meanings of the firecracker, to chase away evil at the New Year.  I can understand the concept. Firecrackers would certainly scare animals away.  Throw a pack of firecrackers at a menacing carnivore, and it will run.  It seems logical firecrackers would also terrify evil spirits.

The problem is the idea assumes evil spirits are like stupid animals.  Why would incorporeal spirits be afraid of loud noises and flashes of light?  It would be imposing our concept of how the natural world reacts on the spirit world.  A reverse from what we normally assume as the divine influencing the material, here we have the physical moving the spiritual.  “As below, so it is above”?  Would a ghost be afraid of pyrotechnics, or would they enjoy watching the display along with the living?

Black Cat Firecrackers

In occult thought, there is actually merit with the idea many spirits are similar to animals.  Shaman had their animal totems, and what is a familiar spirit but a spirit in animal form.  Demons are portrayed as part animal, part human, with claws and wings…as a chimera.  In the old grimoires exist hierarches of infernal spirits, with their kings and dukes ruling over trillions of lesser spirits.  Yes…trillions, if we add up the math in the grimoires. The grimoires seemed to believe the spiritual world mirrored the material world.

Maybe there are many types of astral flora and fauna.  If the natural world has so many forms of life, why not the astral world?  The danger with these astral forms is if a human contacts them. And assumes astral wildlife are equal with humanity.  Imagine channeling a lesser, animalistic astral entity.  A good reason to avoiding channeling with just anything out there. With this idea we can see why firecrackers just might scare away lowly negative spirits. 

Notice the artwork on a pack of Black Cat Firecrackers.  The black cat is a symbol of the classic witch’s spirit familiar.  And the black cat is symbolic of bad luck.  The use of this imagery seems to be quite a coincidence.  Since the firecracker is imagined as the traditional tool to scare away evil, is the symbolism intentional by the makers of the Black Cat product?  From their website they understand their mythology, and they say in China a black cat symbolizes good luck instead. Black Cat Fireworks History

Fireworks would not have any effect on spirits at the human level.  If anything, pyrotechnics would attract the attention of the spirits of humanity and higher.  If we enjoy fireworks, so would entitles that are at our level of consciousness.  There is a Chinese tradition that firecrackers scare away evil, but do not scare good spirits.

A final thought.  We assume the spirit world is always superior to lowly humanity.  We underestimate ourselves.  All humanity, we are truly powerful spiritual beings, created in the image of God.  We are barely below the angels.  We just don’t realize it.  We are so far above the “evil spirits”; we don’t need firecrackers to scare them away.  We MAKE the firecrackers!

Below is a video I took of the fireworks grand finale in Chicago a few years ago.   Have a great 4th of July everyone!